Friday, January 15, 2016

The Last Supper, March 31 2015



Tuesday  March 31

                                                                                                                                                               
Luke 22 14:-20 (NRSV)
When the hour came, he took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood.

Reflection

            Here we find a fairly traditional and recognizable scene of the "The Last Supper".  What is not so traditional is the lack of clarity and what are not so recognizable are the faces.  This depiction of Jesus' famous last meal with his disciples the night before his crucifixion has been painted in the impressionist style.  A style which is known for looking unclear up close, but offering a full picture at a distance.  In this painting the lack of clarity keeps us from being able to distinguish between each figure and in turn makes it easier for us to paint our own face into the story.  All we know is they are Jesus' disciples, why not be us?
            As we find our seat at the table with Jesus we are reminded all he wanted to do as he neared the end of his life was to be with the people he loved most and to enjoy one of life's greatest pleasures with them, eating.  Though, again like with the impressionist style, it is unclear what this meal and its connection with Jesus' death exactly means for us, his disciples.  He does not give full and clear explanation of it, though many theologians have posed a variety of interpretations.
            What is given is the meal.  An invitation to dine with Jesus and remember him.  It is an act that speaks more to us than words ever can.  I try tirelessly to wrap my mind around its meaning, comprehend its power, or find some feeling within me to connect with it...  Yet, admittedly, time and again on Sundays after I go up to partake in the meal I find myself usually only able to muster the thoughts, "I was really looking forward to that bread and juice," and, "Oh wow, that tastes good."  I find I am just filled with overwhelming gratitude for getting to literally 'taste the Lord is good (Psalm 34:8).' The physical experience brings that truth home for me. 
            This meal is a gift to be received and enjoyed.  Whenever we participate in it physically or in memory we can remember Jesus' desire to simply be with us, the disciples he loves so much, and that his life is in us.  His life which nourishes ours and prepares us for facing any and all things along our journey in grounded confidence of his ceaseless presence and enables us to be the very Body of Christ. 

Katie Archibald-Woodward




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